Aesthetic and educational values of indigenous sculptures among the Bimoba People of Northern Ghana

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This study explored the aesthetic and educational values of indigenous sculptures among the Bimoba people of Northern Ghana. Grounded in the interpretivist paradigm, the research employed a qualitative ethnographic approach to investigate the visual, symbolic and pedagogical meanings embedded in selected Bimoba sculptures. Data was collected through unstructured interviews, participant observation, and documentary analysis from twenty-five purposively selected respondents, including indigenous sculptors, diviners, elders, family heads and art collectors. The findings revealed that Bimoba sculptures such as chicherii, tingbana, pataa, gingana, yerii and sanpana are not only visually compelling but also carry deep spiritual, historical and moral significance. These sculptures embody aesthetic values through form, balance, symmetry, proportion, unity, symbolism and emotional expressiveness, consistent with African theories of aesthetics. Moreover, they serve educational functions by transmitting indigenous knowledge, moral codes, historical narratives and identity markers, while promoting cognitive, affective and psychomotor development when used instructionally. Feldman’s method of art criticism and Panofsky’s iconographic theory were employed to critique the works and analyze their symbolic meanings within cultural and historical contexts. The study affirms that indigenous Bimoba sculptures are rich artistic and educational resources capable of bridging traditional and contemporary art education practices. It recommends their integration into Ghana’s visual arts curriculum and establishing community-based art documentation centres to support cultural preservation and sustainable knowledge transfer. This research contributes to decolonising the curriculum by validating indigenous artistic expressions and their role in holistic art education.

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